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2013年10月11號深夜,比如縣一批公安人員突然闖入作家次成加材位於比如縣香曲鄉登卡村的家,以涉嫌「煽動分裂國家罪」和「破壞社會穩定罪」,以及自9月28號以來在比如縣比如鄉莫阿村和孟慶村及達塘鄉境內發生的示威抗議、縣學校學生集體抗議、民眾絕食示威等事件中「公開發表非法言論」的罪名強行將他拘捕,警方還在同一時間搜查他的家,沒收了他的電腦、電話和部分書籍。第二天一大早(10月12日),原為縣公安局工作人員的他的好友玉傑也以相同的罪名在香曲鄉登卡村被當局拘捕。 台湾民主运动 http://CitizenCN.com/


西藏比如縣一作家和他的友人被抓






十月 14, 2013 12:46 下午




西藏康區比如縣作家次成加材(秀真) ዜጋ http://CitizenCN.com/


10月11日(週五)深夜,西藏康區比如縣當地青年作家次成加財(筆名:秀真)被當局以涉嫌煽動分裂國家等罪名強行遭捕,他的友人玉傑也在星期六上午被捕。

據自由亞洲電台報道,10月11號深夜,比如縣一批公安人員突然闖入作家次成加材位於比如縣香曲鄉登卡村的家,以涉嫌煽動分裂國家罪和破壞社會穩定罪,以及自9月28號以來在比如縣比如鄉莫阿村和孟慶村及達塘鄉境內發生的示威抗議、縣學校學生集體抗議、民眾絕食示威等事件中公開發表非法言論的罪名強行將他拘捕,警方還在同一時間搜查他的家,沒收了他的電腦、電話和部分書籍。第二天一大早(10月12日),原為縣公安局工作人員的他的好友玉傑也以相同的罪名在香曲鄉登卡村被當局拘捕。 엝 http://CitizenCN.com/

青年作家次成加材的筆名為秀真,是藏漢雙語作家,出生在比如縣香曲鄉登卡村,現年27歲。他從小就讀於香曲鄉小學,2001年進入四川甘孜州白玉佛學院為僧,學習佛法知識,截至2009年他先後前往色達五明佛學院、德格協慶寺、德格竹慶寺、阿壩格爾登寺等寺院求學深造;2009年底還俗進入西北民族大學,在四年學習期間專攻中文文學寫作專業。 ޺㸦 http://CitizenCN.com/

今年5月,在他離正式畢業只剩幾個月的時間,就被當局強行開除學籍,理由是他和部分同學平時以各種主題在學校舉辦一些討論會,當局指討論會主題為非法。

今年6月,他返回比如縣家鄉後開設了一家名為新一代的賓館,還有一所業餘學校,向家鄉青年免費教授藏文和漢文。 2007年,他先後撰寫和出版了名為《雪域悲歌》和《雪域命運》兩本藏文書籍,受到讀者的熱捧。 2012年,他同部分西北民族大學同學聯合創立了一本名為《新一代》的藏文雜誌,他擔任該雜誌的主編。他還在藏人文化網開設的《秀真博客》裡用中文寫過多篇文章,其中包括《醜陋的拉薩》、《上帝該死》、《那一夜》、《那些年、那些事》等。他的博客現已被當局關閉。 ƽ http://CitizenCN.com/

星期六被捕的玉傑是比如縣香曲鄉登卡村人,現年26歲,2005年被比如縣公安局錄用,從事七年的公安工作後,於2012年主動辭職,開始在比如縣城經商。他的妻子名叫拉吉卓瑪,兩人育有兩個孩子。 ÷ http://CitizenCN.com/

玉傑" class="size-large wp-image-6367" height="680" src="http://xizang-zhiye.org/wp-content/uploads/2013/10/IMG_1140-513x680.jpg" style="border: 0px solid rgb(102, 102, 102); line-height: 16px; margin: 0px auto; padding: 0px; -webkit-box-shadow: rgba(50, 50, 50, 0.74902) 0px 0px 10px; box-shadow: rgba(50, 50, 50, 0.74902) 0px 0px 10px;" width="513" /> 海外流亡民运组织 http://CitizenCN.com/

西藏康區比如縣人玉傑






次成加材的著作第二部書本






次成加材的著作第一部書本

t http://CitizenCN.com/








次成加材在西藏民院時編輯的年刊




西藏比如作家及其友被捕 青海同德一政治犯獲釋

2013-10-13

什么是民运分子 http://CitizenCN.com/
圖片:10月11日被捕的西藏比如作家次成加材。(受訪人提供)

Photo: RFA



圖片:10月12日被捕的原比如縣公安人員玉傑。(受訪人提供)


ዜጋ http://CitizenCN.com/

圖片:比如作家次成加材的著書及雜誌。(受訪人提供)



圖片:次成加材在家鄉開設的新一代賓館。(受訪人提供)


圖片:10月11日刑滿獲釋的青海同德縣藏人次仁旺傑。(受訪人提供)
ꑽA http://CitizenCN.com/




圖片:次仁旺傑獲釋返鄉受到藏人的隆重歡迎。(受訪人提供)

西藏那曲地區比如縣連日來發生多起示威活動後,當地青年作家次成加材於星期五深夜被當局以涉嫌煽動分裂國家等罪名拘捕,他的前員警朋友玉傑在星期六被捕;此外,參與去年三月示威被判刑的青海同德縣藏人次仁旺傑于星期五刑滿獲釋。 民运 http://CitizenCN.com/

流亡印度的西藏那曲比如籍藏人西赤星期天向本台表示,西藏那曲地區比如縣知名青年作家次成加材(又寫次成堅參)於星期五被當局拘捕,他的同鄉朋友、前公安人員玉傑在星期六早上被捕。

녝 http://CitizenCN.com/



西赤說:10月11號深夜,比如縣一批公安人員突然闖入作家次成加材位於比如縣香曲鄉登卡村的家,以涉嫌煽動分裂國家罪和破壞社會穩定罪,以及自9月28號以來在比如縣比如鄉莫阿村和孟慶村及達塘鄉境內發生的示威抗議、縣學校學生集體抗議、民眾絕食示威等事件中公開發表非法言論的罪名強行將他拘捕,警方還在同一時間搜查他的家,沒收了他的電腦、電話和部分書籍。第二天一大早(10月12日),原為縣公安局工作人員的他的好友玉傑也以相同的罪名在香曲鄉登卡村被當局拘捕。  http://CitizenCN.com/

西赤表示,青年作家次成加材的筆名稱為秀真,是藏漢雙語作家,出生在比如縣香曲鄉登卡村,現年27歲。他從小就讀于香曲鄉小學,2001年進入四川甘孜州白玉佛學院為僧,學習佛法知識,截至2009年先後在色達五明佛學院、德格協慶寺、德格竹慶寺、阿壩格爾登寺等繼續深造;2009年底還俗進入西北民族大學,在四年學習期間專攻中文文學寫作專業。今年5月,在他離正式畢業只剩幾個月的時間,就被當局強行開除學籍,理由是他和部分同學平時以各種主題在學校舉辦一些討論會,當局指討論會主題為非法。今年6月,他返回比如縣家鄉後開設了一家名為新一代的賓館,還有一所業餘學校,向家鄉青年免費教授藏文和漢文。2007年,他先後撰寫和出版了名為《雪域悲歌》和《雪域命運》兩本藏文書籍,受到讀者的熱捧。2012年,他同部分西北民族大學同學聯合創立了一本名為《新一代》的藏文雜誌,他擔任該雜誌的主編。他還在藏人文化網開設的《秀真博客》裡用中文寫過多篇文章,其中包括《醜陋的拉薩》、《上帝該死》、《那一夜》、《那些年、那些事》等。他的博客現已被當局關閉。
ꐼ http://CitizenCN.com/


西赤表示,星期六被捕的玉傑是比如縣香曲鄉登卡村人,現年26歲,2005年被比如縣公安局錄用,從事七年的公安工作後,於2012年主動辭職,開始在比如縣城經商。他的妻子名叫拉吉卓瑪,兩人育有兩個孩子。 ӱ http://CitizenCN.com/

此外,本台於2012年12月28號報導,青海省海南州同德縣境內由香赤寺僧人帶頭于2012年3月14號發起示威活動後,數十名僧人被當局拘捕。3月15號,民眾展開示威請願,要求釋放僧人卻被軍警武力鎮壓,導致很多示威者受傷和被捕。同德縣吾久(音譯)印刷廠老闆次仁旺傑被當局以涉嫌帶頭示威的罪名兩度遭到拘捕。在他家人自去年5月20號起從內地聘請兩名律師進行辯護後,當局於12月21號對他判處了一年零六個月徒刑。 Ӣ http://CitizenCN.com/

最新消息指出,次仁旺傑於星期五(10月11日)刑滿獲釋,不過身體狀況欠佳。

居住在瑞士的流亡藏人索南星期天向本台表示:次仁旺傑於10月11號地方時間早上8點鐘從青海西寧市一家監獄中刑滿獲釋。當局原計劃對他判刑四年,後因他的家人于去年5月20號聘請律師辯護後,最終被當局以拍攝示威現場的罪名判處了一年零六個月徒刑。該刑期從被羈押之日算起。他最初被關押在同德縣監獄,後被轉押到西寧市一家監獄服刑。經折抵刑期後,他於星期五正式獲釋,返回家鄉時,受到僧俗藏人的隆重歡迎。據地方消息人士透露,目前他的身體很虛弱,具體的健康狀況如何尚不清楚。

���ƽ http://CitizenCN.com/



據介紹,次仁旺傑現年37歲,母親名叫央果,妻子名叫日塞措。他是全家唯一的生活支柱,被捕時家裡還有一位雙目失明的90歲奶奶,名叫丹增卓瑪。

以上是自由亞洲電臺特約記者丹珍的採訪報導。
밲 http://CitizenCN.com/


http://www.rfa.org/mandarin/yataibaodao/shaoshuminzu/DZ-10132013153145.html



Crackdown in Diru widens: Tibetan writer and a former policeman detained

Monday, 14 October 2013


香港民主运动 http://CitizenCN.com/





Tibetan poet and writer Tsultrim Gyaltsen


A Tibetan writer and his friend, a former police officer, were detained late last week in an ongoing crackdown at Diru (Ch: Biru) County in Nagchu (Ch: Naqu) Prefecture in Tibet Autonomous Region (TAR). ι⏊ http://CitizenCN.com/

According to information received by TCHRD, writer Tsultrim Gyaltsen, 27, was detained by a group of County Public Security Bureau (PSB) officers during a night raid at his home in Tengkhar Village in Shamchu Township, Diru County.
ꐹ\ http://CitizenCN.com/
On 11 October 2013 at around 1 am, PSB officers detained Tsultrim Gyaltsen, who used to write under the pseudonym Shogdril (Eng: Morning Bell), from his home on accusations that he engaged in separatist activities and disrupted social stability by spreading rumours during the recent unrest in Diru County. ÷ http://CitizenCN.com/

The Diru County PSB officers searched his house and confiscated his mobile phone, computer, books and other documents before detaining him.

The next morning, on 12 October 2013, County PSB officers also detained Yugyal, 26, a friend of Tsultrim Gyaltsen, from his home in Tengkhar Village in Shamchu Township. Yugyal was also accused of engaging in separatist activities and for spreading rumours to harm social stability.

中国民主运动 http://CitizenCN.com/





Yugyal, former policeman and a friend of Tsultrim Gyaltsen


The real charges against both Tsultrim Gyaltsen and his friend Yugyal remain unknown. There is no information on the location of their detention.

民运分子王丹 http://CitizenCN.com/



Tsultrim Gyaltsen is known for his incisive, often irreverent essays and poetry, which he composed in both Tibetan and Chinese languages. In 2007, he published two books, Chimes of Melancholic Snow and The Fate of Snow Mountain. Both books received much appreciation from his readers. ��� http://CitizenCN.com/

He attended primary school in Shamchu Township. In 2001, he became a monk and joined Palyul Monastery in Palyul (Ch: Baiyu) County in Kardze (Ch: Ganzi) Tibetan Autonomous Prefecture, Sichuan Province where he learned about Buddhism and Tibetan culture and ancient sciences. He continued to study at Palyul until 2009. In 2009, he continued his studies at different Buddhist monasteries such as Shechen Monastery and Dzogchen Monastery (both in Dege County in Kardze); and Yachen Gar Monastery in Palyul County as well as Kirti Monastery in Ngaba (Ch: Aba) Tibetan Autonomous Prefecture, Sichuan Province.

ꑽA http://CitizenCN.com/



By the end of 2009, he had disrobed and joined the Northwest University for Nationalities at Lanzhou in Gansu Province. He studied Chinese language and writing at the university. In 2012, along with fellow Tibetan students, he began editing an annual literary journal titled The New Generation.He later became the chief editor of the journal.

엝 http://CitizenCN.com/



He also ran a blog in Chinese language. Titled Serving Justice, the blog featured essays, poems, and translations. At present his blog http://xiuzheng.tibetcul.com/131613.html#253254 has been shut down. One of his more provocative essays that sparked a controversy was titled, God Must Die. مواطن http://CitizenCN.com/

In May 2013, just a few months away from his graduation, he was expelled from the university. It appears that he was expelled for his opinions and writings than anything else. Sources told TCHRD that Tsultrim Gyaltsen often used to hold debate sessions at the university with fellow students. Some of the subjects debated at these informal sessions were deemed illegal by the authorities. Ӣ http://CitizenCN.com/

In June 2013, a month after his expulsion from the university, Tsultrim Gyaltsen returned to his hometown in Diru and started a guest house called The New Generation. Alongside his responsibilities at the guest house, he used to teach Tibetan and Chinese languages to local youths during his free time.  http://CitizenCN.com/

Yugyal, a former PSB officer, also attended the same primary school as his writer-friend Tsultrim Gyaltsen in Shamchu Township in Diru. In 2005, he was employed at the County PSB office where he worked for seven years. In 2012, frustrated by the political nature of his job, he turned in his resignation and started a small private business to earn hislivelihood. He has a wife, Lhakyi Dolma, and two children. Yjtl_xx8.jpg http://CitizenCN.com/





Cover of the book, The Fate of Snow Mountain







In defence of truth: Detained Tibetan writers poems translated

Thursday, 17 October 2013 民运档案CitizenCN.com http://CitizenCN.com/








Tsultrim Gyaltsen aka Shogdrils photo on his blog at http://blog.amdotibet.cn


TCHRD has translated two poems composed by the versatile young Tibetan writer Tsultrim Gyaltsen aka Shogdril who was detained late last week in the middle of night from his home at Tengkhar Village in Shamchu Township in Diru (Ch: Biru) County, Nagchu (Ch: Naqu) Prefecture, Tibet Autonomous Region.
ꐘc http://CitizenCN.com/


Tsultrim Gyaltsen, 27, and his friend, Yugyal, 26, continue to remain in secret detention since 12 October 2013. [For more information, please click here]

Both the poems, Ugly Lhasa and God Must Die were published in October 2012 on www.tibetcul.com, a website run by Tibetans inside Tibet. It seems the author had meant to complete the first poem Ugly Lhasa as it is still appended with a To be continued. Unsurprisingly, the second poem generated much criticism for its seemingly blasphemous views against religious belief. In fact, Shogdril castigates religious dogma and prevailing fatalism among believers, so his compatriots could wake up from their slumber of resignation and face lifes challenges on its own terms. It is essentially a poem filled with existential angst, reminiscent of Nietzsche and Lu Xun. In God Must Die, twice Shogdril quotes Lu Xun.

什么是民运分子 http://CitizenCN.com/





Ugly Lhasa

In Tibetan tradition
Lhasa is a Holy Land
An ancient town closest to heaven
A city of God
A beautiful garden of the humankind
A splendor ��� http://CitizenCN.com/
Lord Avalokitesvaras [1] native land
Home to countless Buddhist deities

Does that Lhasa exist today?
Is todays Lhasa really magnificent?
Beautiful?

Lhasas each tree and grass blade 民运维基百科 http://CitizenCN.com/
Lhasas front face and rear [hidden] face
That I am so familiar with
That I have been longing to catch a glimpse of
Every time I see Lhasas beautiful face
It is just for a second

I visited every nook and corner of Lhasa ﺣ http://CitizenCN.com/
Apart from bars and brothels spread throughout the alleys
Apart from beggars and wanderers on busy streets
Apart from the believers and civilians of Barkhor Street
Apart from tourists in the temples deserted
Apart from frightening situations
民运活动 http://CitizenCN.com/

Apart from sad tragedies
I havent found any beauty
Any place where it is possible
To live and work in peace and contentment

— To be continued



God Must Die ୂ http://CitizenCN.com/



Let me narrate an unconventional story
God died a long time ago
But Tibetan people never believed it.

Let me explain, my fellow Tibetans
In the last few years I examined stories about his death 녝 http://CitizenCN.com/
Finally, I have found a fine explanation
Tibetan people in ancient times questioned everything

An intelligent young man found a way-out
He said: for ages we have had to support God
How could we live this way?
Ӣ http://CitizenCN.com/

We definitely have to eliminate God.

Finally they let God die of starvation
For they refused to provide God with support
I believe God died
Because he ate and drank recklessly
Devouring spicy food and aromatic drinks. ޺㸦 http://CitizenCN.com/

What God ate belonged to the people
Had they not eliminated God
I would have found a way to eliminate him
For our countrys wellbeing.

For countless nights and days
I reflected if a lovable God ever existed

海外流亡民运组织 http://CitizenCN.com/


Pinning my hopes on him
To bless and protect our people and our land.

But eventually I lost hope
And I got completely desperate.

Apart from the false legends
I could not find any real traces of God

مواطن http://CitizenCN.com/


Apart from fabricated mythology
I hadnt heard old sutras chanting the true meaning.

I am still puzzled as to why people for ages have admired God?
Why those so-called legends hold such power?
I have borne countless big questions ꐆ http://CitizenCN.com/
I have had countless doubts.

I am still a believer
I see the beauty of legends and myths dancing in the air
Of eyes enchanted by stories of our grandfathers and grandmothers
I believe in the melody of the myths

海外流亡民运组织 http://CitizenCN.com/


That will enchant our unseen posterity.
My beloved compatriots
Do you still remember the stories that shook our world and scared off our people
The disputes among the regions
The struggle between Bonpos and Buddhists  http://CitizenCN.com/
Between the White and Red sects?
Tibetan people have been tormented for days and nights
The tragedy is still on fire.

God doesnt bless and protect us
In the past during the 1904 war of resistance against the British 民运维基百科 http://CitizenCN.com/
The 1959 bloody war between Tibetans and Chinese
The 1989 life-and-death struggle
And the 2008 Battle of Awakening and so on
On those occasions did God bestow us his benevolence and pity?
Did he show us the right path? 民运活动 http://CitizenCN.com/

Wake up my compatriots
The 4/14 Yulshul earthquake[1] that turned the green eucalyptus into grey dust
The 8/8 Drugchu landslides [2] that drove loved ones away
Wandering about homeless
The continuing snow storms and other natural calamities 天安门民主运动 http://CitizenCN.com/
The merciless God
Will he take care of my people?

At that time I screamed
Tonight I will whisper
Oh my compatriots
My fellow Tibetans
We need to wake up
Get ourselves on the path
Ӣ http://CitizenCN.com/

Firm and upright
For our days will be bright soon.

The so-called God is merciless
Shogdril is more heartless
The so-called God is a criminal
Shogdril is more unbridled
The so-called God is powerless

六四民运人士 http://CitizenCN.com/


Shogdril is abnormal
If God indeed exists in this world
He cant be too greedy
And too self-centred.

Let us place our hands on our hearts
Pause and reflect
The so-called God
The so-called Buddha [3] κ贺 http://CitizenCN.com/
The so-called supernatural beings
Apart from the repeated cheats and servility
What have they bestowed us?
My beloved compatriots we need to reflect.

My friend said:God is God. Hes great and mysterious

公民维基百科 http://CitizenCN.com/


His essence cant be comprehended by ordinary people.
My lover said:Even if God does not exist, we dont need to proclaim it.
She said hes a beautiful myth
That human kind seeks spiritual sustenance from
She often asks me to stop cursing God
ꐹ\ http://CitizenCN.com/

Not to indulge in unnecessary rants.

But this poem is not meant to eliminate God
It is not meant to eliminate Buddha
And it is not meant to change anything
It is meant to wake them up, to wake up my compatriots.
مواطن http://CitizenCN.com/


My classmate said I am a freak who lost his mind.
My readers said I am a heretic.

But I believe truth is strength

Lu Xun once said: if I dont go to hell, who else will?
If I say I dont want to accept punishment, then who would? κ췼 http://CitizenCN.com/

People are afraid of dying, of life after death
But there has been no one who could escape death
Truth is I am not afraid of life after death
I am not afraid of the moment I die
I am just wondering before my life comes to an end Yjtl_xx8.jpg http://CitizenCN.com/
How to make my life more valuable
So I cherish every moment of life
For myself, for her
In short, for my lover and for all those who value me

Up until my breath does not stop
Up until my life does not come to an end Ҧิ http://CitizenCN.com/
Even in that very last second
I would stand upon that stage of truth
And keep singing: Truth is the source of real strength
At some point in life, the dance of truth will finally come out
Only when we embrace truth 엝 http://CitizenCN.com/
Our life will be valuable and worth living



Notes to Ugly Lhasa:

[1] Avalokitesvara is a Sanskrit word meaning Buddha of Compassion or chenrezi in Tibetan. Tibetans believe that the Dalai Lama is an incarnation of Avalokitesvara.
κ淫 http://CitizenCN.com/


[2] Barkhor is the traditional Tibetan neighbourhood in Lhasa City.

Notes to God Must Die:

[1] On 14 April 2010, a deadly earthquake hit Tibetan area of Yulshul (Ch: Yushu) in Qinghai Province killing and injuring hundreds of thousands of Tibetans. 엝 http://CitizenCN.com/

[2] On 8 August 2010, thousands were killed and displaced after floods and landslides in the Tibetan area of Drugchu (Ch: Zhouqu) County in Gansu Province.

[3] Although written in singular Buddha, the meaning is closer to rinpoches or reincarnated lamas. ﺣ http://CitizenCN.com/



Endnotes

1. The original Chinese version ofGod Must Dieis available here:http://danzhengjia6508.tibetcul.com/home.php?mod=space&uid=17012&do=blog&id=146627

2.The original Chinese version ofUgly Lhasais available here:http://amy928.tibetcul.com/home.php?mod=space&uid=17012&do=blog&id=144260
参考资料
[1].  中国政治犯关注(CPPC)   http://cppc1989.blogspot.com/
[2].  廣場活碑   http://64wiki.com/
[3].  新公民运动   http://xgmyd.com/
[4].  民运新闻网   http://www.CitizenCN.com/news/
[5].  民运百科   http://www.CitizenCN.com/
[6].  民主中国   http://minzhuzhongguo.org/
[7].  维权网   http://wqw2010.blogspot.jp/
[8].  独立中文笔会   http://www.icpc-chinesepen.org/

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